Australian Rules 2002 Essay

Australian Rules 2002 Essay-58
It is not the film’s fault, for this small-town-footy-meets-embedded-racism tale merely aims to scratch the surface of its central issues.

It is not the film’s fault, for this small-town-footy-meets-embedded-racism tale merely aims to scratch the surface of its central issues.This is not to compare one film against the other, but it is to question why some films have been agreeable to Aboriginal protocols than others.This page is based on a Wikipedia article written by contributors (read/edit).

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Of the sixty or so a chosen handful of balls are elevated by a protruding tube that elevates them above the others releasing them to the outside world making someone else lucky or rich.

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These exhibit much greater knowledge of the industry and are noticeably and consistently different from the views expressed by others.

In particular their views are significantly different with respect to a separate Aboriginal unit in the AFC.From Phil Noyces Rabbit Proof Fence to Paul Goldmans Australian Rules, all films have seemingly captured the imagination and sympathy of white interests in Aboriginal drama.It is clear however that some films have become more celebrated than others have; this is inevitable but perhaps for reasons other than those usually cited.The result was that the majority of Aboriginal producers did not support a separate indigenous unit because they felt they should compete with non-Aboriginal filmmakers in the industry and be assessed on their merit rather than their Aboriginality.The final report stated; The attention of the AFC is especially drawn to the responses provided by Aboriginal producers.Despite these objections, the AFC established a separate indigenous unit in January 1993.In more recent times, the guidelines proposed by Aboriginal filmmaker Darlene Johnson and presented to SBS in 2000 clearly demonstrate a more sophisticated knowledge of film production, funding bodies, and broadcasting networks.From these various sets of guidelines that have been evolving over decades has emerged a general requirement that filmmakers should gain the approval of Aboriginal communities, individuals, and talent before being permitted to film them.This approval would be given on the basis of informed consent, and given on specially designed release forms.By the early 1990s the Australian Film Commission (AFC) had been concerned about setting guidelines for funding and assessing films containing Aboriginal content, so they contracted Aboriginal consultant Shirley Mc Pherson to carry out interviews and surveys with Aboriginal communities.Mc Phersons report drew the attention of the AFC to the views of Aboriginal producers, which were noticeably and consistently different from those of Aboriginal people working in Aboriginal community organisations.


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