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A Priori it seems fairly probable that this is what happens.
Now you give up this compromise without the least scruple when you study external things, since you then leave aside the forces themselves, assuming that they exist, and consider only their measurable and extended effects.
Why, then, do you keep to this hybrid concept when you analyse in its turn the state of consciousness ?
We observe outside us at a given moment a whole system of simultaneous positions ; of the simultaneities which have preceded them nothing remains.
To put duration in space is really to contradict oneself and place succession within simultaneity.
Hence, either a psychophysical formula is possible or the intensity of a simple psychic state is pure quality.
Turning then to the concept of multiplicity, we saw that to construct a number we must first have the intuition of a homogeneous medium, (226) viz.Examining the first of these ideas, we found, that psychic phenomena were in themselves pure quality or qualitative multiplicity, and that, on the other hand, their cause situated in space was quantity.In so far as this quality becomes the sign of the quantity and we suspect the presence of the latter behind the former, we call it intensity.Quantitative differences applicable to magnitudes but not to intensities, 1-4 ; Attempt to estimate intensities by objective causes or atomic movements, 4-7 ; Different kinds of intensities, 7 ; Deep-seated psychic states: desire, 8, hope, 9, joy and sorrow, 10; Aesthetic feelings, 11-18: grace, 12, beauty, 14-18, music, poetry, art, 15-18 ; Moral feelings, pity, 19; ; Conscious states involving physical symptoms, 20: muscular effort, 21-26, attention and muscular tension, 27-28 ; Violent emotions, 29-31 : rage, 29, fear, 30 ; Affective sensations, 32-39: pleasure and pain, 33-39, disgust, 36 ; Representative sensations, 39-60 : and external causes, 42, sensation of sound, 43, intensity, pitch and muscular effort, 45-6, sensations of heat and cold, 46-7, sensations of pressure and weight, 47-50, sensation of light, 50-60, photometric experiments, 52-60, Delboeuf's experiments, 56-60 ; Psychophysics, 60-72: Weber and Fechner, 61-65, Delboeuf, 67-70, the mistake of regarding sensations as magnitudes, 70-72 ; Intensity in (1) representative, (2) affective states, intensity and multiplicity, 72-74.Number and its units, 75-77, number and accompanying intuition of space, 78-85 ; Two kinds of multiplicity, of material objects and conscious states, 85-87, impenetrability of matter, 88-89, homogeneous time and pure' duration, 90-91 ; Space and its contents, 92, empirical theories of space, 93-94, intuition of empty homogeneous medium peculiar to man, 95-97, time as homogeneous medium reducible to space, 98-99 ; Duration, succession and space, 100-104, pure duration, 105-106; ; Is duration measurable ? 111-112 ; Paradox of the Eleatics, 113-115 ; Duration and simultaneity, 115-116 ; Velocity and simultaneity, 117-119 ; Space alone homogeneous, duration and succession belong to conscious mind, 120-121 ; Two kinds of multiplicity, qualitative and quantitative, 121-123, superficial psychic states invested with discontinuity of their external causes, 124-126, these eliminated, real duration is felt as a quality, 127-128 ; The two aspects of the self, on the surface well-defined conscious states, deeper down states which interpenetrate and form organic whole, 129-139, solidifying influence of language on sensation, 129-132, analysis distorts the feelings, 132-134, deeper conscious states forming a part of ourselves, 134-136 ; Problems soluble only by recourse to the concrete and living self, 137-139.It is through having failed to do so that associationism has made many mistakes, such as trying to reconstruct a psychic state by the addition of distinct states of consciousness, thus substituting the symbol of the ego for the ego itself.These preliminary considerations enabled us to approach the principal object of this work, the analysis of the ideas of duration and voluntary determination. A qualitative multiplicity, with no likeness to number; an organic evolution which is yet not an increasing quantity ; a pure heterogeneity within which there are no distinct qualities.In a word, the moments of inner duration are not external to one another. The present only, or, if we prefer the expression, simultaneity.No doubt external things change, but their moments do not succeed one another, if we retain the ordinary meaning of the word, except for a consciousness which keeps them in mind.Dynamism and mechanism, 140-142 ; Two kinds of determinism, 142 ; Physical determinism, 143-155 : and molecular theory of matter, 143, and conservation of energy, 144, if conservation universal, physiological and nervous phenomena necessitated, but perhaps not conscious states, 145-148, but is principle of con conversation universal ?149, it may not apply to living beings and conscious states, 150-154, idea of its universality depends on confusion between concrete duration and abstract time, 154-155 ; Psychological determinism, 155-163; implies associationist conception of mind, 155-158, this involves defective conception of self, 159-163 ; The free act : freedom as expressing the fundamental self, 165-170 ; Real duration and contingency, 172-182: could our act have been different ?