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Religious voices, however, provide unique standpoints and important reflective dimensions that illuminate these political and other accounts of capital punishment.This conference brought together scholars of various faiths and religious backgrounds from the fields of politics, religion, and law to take up a broad range of views on the death penalty.
How might citizens, jurors, neighbors and people of faith draw upon religious ideas in carrying out their civic responsibilities?
SESSION TWO: Religion, Justice and the Death Penalty JEAN BETHKE ELSHTAIN: The Pew Forum on Religion in Public Life Conference now turns to the theme: Religion, Justice and the Death Penalty.
Justice is giving to each what is due to him, praise to the doers of good, harm to the doers of wrong, and so fundamental is the duty of public authority to requite good and evil that natural law philosophers have always made it the paramount function of the state.
The New Testament declares that the role is delegated to magistrates by God himself.
And it seems no more clear at first why not going far enough is better than going too far.
We say that both cowardice and rashness miss the mark of courage though in opposite directions.
On April Apr 18, 2019 A second Muslim death-row prisoner has filed a federal civil rights lawsuit challenging Alabama’s policy of allowing only a Protestant Christian chaplain in the execution chamber.
Thank you to all who attended and participated in the “Call for Reckoning” conference on January 25, 2002.
We say that both stinginess and prodigality miss the mark of the virtue of generosity.
Why don’t we say that both mercy and harshness miss the mark of justice?