The Wife-Beater Essay

I would argue that it was because they were humans taught by Islam to see women as fellow humans, and a chief feature of the human psyche is empathy when this empathy is not blocked due to the dehumanization of others.

I would argue that it was because they were humans taught by Islam to see women as fellow humans, and a chief feature of the human psyche is empathy when this empathy is not blocked due to the dehumanization of others.

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As for those from whom you fear disloyalty, admonish them, and abandon them in their beds, then strike them. God is Sublime, translated as “protectors and maintainers” in English or something similar to it, and this leads to the verse sounding nonsensical.

Why would the Quran go from the idea of financial support and protection for women to the idea of Verse is about the issue of authority and law-enforcement within a household as I will explain, the idea of financial support and physical protection is only a subset of it.

But to continue the discussion of rank, the Arabic wording of the verse can be said to go out of its way to make the separation between men’s rank and men’s financial support of women clear by using two .

It is quite unwarranted to collapse these two given reasons into one and claim that the verse is merely giving men the duty of supporting women’s welfare.

As I will argue in this chapter, a sociologically sophisticated analysis shows that it is quite possible to accept and adopt the plain sense of verse while remaining humane, civilized and completely opposed to domestic violence. But if one checks out traditional works of Quranic exegesis, one finds a striking phenomenon: almost every scholar who has tried to interpret verse , in which a man is given the right to strike his wife in certain circumstances, has been at pains to place restrictions on it, as Karen Bauer discovered in her study of the historical Islamic sources on this issue.

There were no feminists in the 8th century pressuring these scholars to be politically correct.

In this essay, I present a plausible framework in which traditional scholarly interpretations of can be considered correct without this becoming support for violence against women.

I argue that the error has not been in understanding but in scholarly efforts to on men, rather than granting them a privilege, to be enforcers of social order–a heavy task that most men are not meant to enjoy.

The concept of men having a superiority in rank over women is not unique to , it is also spelled out in verse 8: Divorced women shall wait by themselves for three periods.

And it is not lawful for them to conceal what God has created in their wombs, if they believe in God and the Last Day.